I have already written a slightly-too-long blog post on the City’s burgeoning reconciliation process. If I could summarize the thesis, it is that the community needs to take intentional and careful steps in creating a space for communication. We need to hear each other’s stories.
I was both excited and apprehensive to see the Record name reconciliation as their News Item of the Year. It is great that our sole remaining local paper sees this as an important topic, as their participation in nurturing those conversations will be important. The problem being that their story once again focused attention on a statue – a potentially important issue point, but a relatively minor part of a much larger discussion that has to happen.
The story in the Record has, for good or bad, already started discussion in the letters section of the paper, and associated Social Media.
I disagree with some of what I read in those letters. However, I more strongly disagree with people jumping on Social Media to (with the best of intentions) correct things in that letter they deem as inaccurate or (with less clear intentions) accuse the letter writers of ignorance or ill intent.
One thing I have learned in my first forays into learning about the Truth and Reconciliation process is that we need people to tell their stories, to share their thoughts and experiences. This cannot happen if our default is to immediately question a person’s ideas or impressions. Conversation is different than debate, and on this topic we need much more of the former, much less of the latter. Even when what we hear is uncomfortable. We need to find a way to talk about how our understanding, our experience, may be different or come from a different place without engaging in debate or placing the letter writer in an “others” group.
I wrote last time about trying to understand how we can create spaces where people who lived the Indigenous experience can talk about their truths. I think this is an important early emphasis, if only because we have to get over the hurdles related to 150+ years of systematic efforts to silence those voices. However, we don’t get there by shouting down the voices of the members of our community for whom the entire idea of there being an “Indigenous Experience” is a challenge to their deeply held beliefs.
We all, all of us, have to learn how to listen. It’s only the first step, but it’s an important one. We can use this process to build a stronger, more just and compassionate community. And that is a way better goal than just having a well-debated statue.